马克思交往理论的哲学人类学内涵
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The Connotation of the Philosophical Anthropology of Marx's Communication Theory
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    摘要:

    国内学术界对于《1844 年经济学哲学手稿》中“交往”概念的研究是延续了传统的哲学研究范式,即从抽象人本主义的异化逻辑来阐述其理论内涵,认为此时马克思的“交往”概念是指在资本主义生产劳动过程中“交往关系”的异化。事实上,在《1844 年经济学哲学手稿》中,马克思主要是从哲学人类学的思维范式出发,从自我意识、审美和共同体这三个方面阐释了“交往”概念的内涵。首先,马克思提出了自我意识是人类社会交往的基本前提这一理论观点,并指认了自我超越是人类社会交往方式发展的内在动力;其次,马克思认为审美性的交往是解决人与社会矛盾的重要途径;第三,马克思指出人类社会交往的理想目标是建立真正的共同体即自由人的联合体。

    Abstract:

    Marx's Theory of communication stood out in the field of Marxist philosophy research in the 1990's. But for a long dime,the traditional philosophy research paradigm has resulted in its profound theoretical connotation and great pension of ideological history being shaded. The research into the concept of communication .In the Economic and Philosophical Manuscripts of 1844 continues the traditional philosophy research paradigm in the domestic academic circles and interprets its theoretical connotation. It is pointed out that Marx's communication refers to“communication alienation”in the production process of capitalist from alienation logic of abstract humanism. Marx interprets the concept of communication of Economic and Philosophical Manuscripts of 1844 from self-consciousness,aesthetic and the community from the perspective of philosophical anthropology research. Firstly,Marx puts forward that the self-consciousness is the basic premise of this theory of human social and identifies that the self- transcendence is the internal driving force of the development of the human social communication way. Secondly,Marx points out that aesthetic communication is an important way to solve the contradictory between man and society. Finally,Marx proposes that human social ideal goal is to build a real community.

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王 巍, 刘怀玉.马克思交往理论的哲学人类学内涵[J].河海大学学报(哲学社会科学版),2015,17(6):25-29.(. The Connotation of the Philosophical Anthropology of Marx's Communication Theory[J]. Journal of Hohai University (Philosophy and Socail Sciences),2015,17(6):25-29.(in Chinese))

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  • 在线发布日期: 2016-04-05
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